Mazal Tov Ori Lerer!
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KIDS PAJAMA SHABBAT!

Dear Friend ,

Three men, an Italian, a Frenchman, and a Jew, were condemned to be executed. Their captors told them that they had the right to a final meal before the execution.


"Give me some good French wine and French bread," the Frenchman requested. After he had savored his last crumb and last sip of wine, they executed him. 

Next was the Italian's turn. "Give me a big plate of pasta," he said. They brought it to him, he ate it, and then they executed him. 

Now it was the Jew's turn. "I want a big bowl of strawberries," he said.

"Strawberries!” his captors exclaimed, “They aren't even in season!" 

"No? So I'll wait..."

Jokes aside, throughout our long history, the Jewish people have consistently proven to be a truly optimistic and resilient nation. It’s our positive attitude that has helped us survive against all odds, and longer than any other nation. This attitude is no coincidence or even genetic disposition; it was taught to us by G‑d himself in this week’s Torah portion.

When Moshe is instructed to return to Egypt and free the Jews, he complains, “Ever since I have come to Pharaoh, things have only gotten worse!” G‑d responds with the secret of Jewish positive thinking, which can be found in the two ancient Hebrew words “Ani Hashem “– “I am G‑d”. With this very brief response, G‑d was not pulling rank on Moshe or being condescending. He was basically saying, “Listen Moshe, you may be the greatest of prophets, the wisest of all men, and able to ask good questions, but at the end of the day, I am Hashem. Trust me on this one. Yes, I understand that from your mortal perspective it appears to be getting worse, but from my Divine vantage point I can see the seeds of redemption and freedom. If you just place your trust in me, and ignore the misleading facts on the ground, everything will work out okay.”

Before his passing, the Rebbe, boldly proclaimed that the final and lasting redemption for all of mankind was about to happen. A grand optimistic idea, indeed! But what about the facts on the ground? What about Iran and their nuclear ambitions? What about Al Qaeda and ISIS? What about all the many tragedies around the world? 


Yet the clear and unequivocal answer is the same one given to Moshe, thousands of years ago: Put a little faith in G‑d and the facts on the ground don’t matter. The same G‑d who thousands of years ago in Egypt transformed the bleakest of realities into a most dazzling turnaround of events, can do exactly the same for us, provided, of course, that we maintain that extra dose of Jewish optimism and faith taught to us by the Creator himself!

 Check this Great Parsha video 

 Shabbat Shalom! 

Rabbi Mendel & Dini Polichenco 

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Sunday 7:00 am @12341 Del Mar Oaks

Monday 6:30 am @ 12341 Del Mar Oaks 

Thursday 6:30 am @ 12341 Del Mar Oaks 

Friday: Kabbalat Shabbat & Children's Program - 6:30 pm @ Ulam Hall of SDJA

Saturday: 10:00 am followed by Kiddush & Mincha @ Ulam Hall of SDJA

 

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Tuesday: 7:00 pm KABALAH CLASS

Tuesday: HEBREW SCHOOL with Morah Jacquie. 

Thursday: 7:30 am CHASIDIC PHILOSOPHY@ 12341 Del Mar Oaks

 Thursday: HEBREW CLASS with Alana Fishel [email protected] 

 

 

Daily Quote
The woman will encircle the man
— Prophesy regarding the era of redemption, Jeremiah 31:21
The Parshah In A Nutshell

Parshat Vayechi

Jacob lives the final 17 years of his life in Egypt. Before his passing, he asks Joseph to take an oath that he will bury him in the Holy Land. He blesses Joseph’s two sons, Manasseh and Ephraim, elevating them to the status of his own sons as progenitors of tribes within the nation of Israel.

The patriarch desires to reveal the end of days to his children, but is prevented from doing so.

Jacob blesses his sons, assigning to each his role as a tribe: Judah will produce leaders, legislators and kings; priests will come from Levi, scholars from Issachar, seafarers from Zebulun, schoolteachers from Simeon, soldiers from Gad, judges from Dan, olive-growers from Asher, and so on. Reuben is rebuked for “confusing his father’s marriage bed”; Simeon and Levi, for the massacre of Shechem and the plot against Joseph. Naphtali is granted the swiftness of a deer, Benjamin the ferociousness of a wolf, and Joseph is blessed with beauty and fertility.

A large funeral procession consisting of Jacob’s descendants, Pharaoh’s ministers, the leading citizens of Egypt and the Egyptian cavalry accompanies Jacob on his final journey to the Holy Land, where he is buried in the Machpelah Cave in Hebron.

Joseph, too, dies in Egypt, at the age of 110. He, too, instructs that his bones be taken out of Egypt and buried in the Holy Land, but this would come to pass only with the Israelites’ exodus from Egypt many years later. Before his passing, Joseph conveys to the Children of Israel the testament from which they will draw their hope and faith in the difficult years to come: “G‑d will surely remember you, and bring you up out of this land to the land of which He swore to Abraham, Isaac and Jacob.”

 
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